{"id":81311,"date":"2026-07-19T15:45:39","date_gmt":"2026-07-19T12:45:39","guid":{"rendered":"https:\/\/sofrout.com\/?p=81311"},"modified":"2026-07-19T17:03:36","modified_gmt":"2026-07-19T14:03:36","slug":"mezuzah-complete-guide","status":"publish","type":"post","link":"https:\/\/sofrout.com\/en\/mezuzah-complete-guide\/","title":{"rendered":"Mezuzah: The Complete Guide to Understanding, Choosing, Affixing and Checking"},"content":{"rendered":"<style>\n.sft-toc{margin:34px 0 44px;padding:28px 30px;border:1px solid #e6dfd3;border-radius:10px;background:#faf8f4}\n.sft-toc h2{margin:0 0 18px;font-size:1.45em}.sft-toc ol{columns:2;column-gap:38px;margin:0;padding-left:22px}\n.sft-toc li{break-inside:avoid;margin:0 0 9px}.sft-toc a{text-decoration:none}.sft-toc a:hover{text-decoration:underline}\n.sft-ref{font-size:.68em;line-height:0;vertical-align:super;margin-left:2px}.sft-ref a{text-decoration:none}\n.sft-sources{font-size:.91em;line-height:1.55;padding-left:24px}.sft-sources li{margin-bottom:12px;scroll-margin-top:100px}\n.sft-back{text-decoration:none;margin-left:4px}\n.sft-article-image{margin:34px 0 42px}.sft-article-image img{display:block;width:100%;height:auto;border-radius:10px}\n.sft-article-image figcaption{margin-top:10px;color:#6f685f;font-size:.88em;line-height:1.45;text-align:center}\n.sft-article-image--main{margin-top:30px}\n.sft-mini-card{margin:28px 0 38px;border:1px solid #e6dfd3;border-radius:10px;background:#faf8f4;overflow:hidden}\n.sft-mini-card a{display:flex;align-items:center;gap:20px;padding:14px;color:inherit;text-decoration:none}.sft-mini-card a:hover strong{text-decoration:underline}\n.sft-mini-card img{width:150px;height:110px;flex:0 0 150px;object-fit:cover;border-radius:7px}.sft-mini-card span{display:flex;flex-direction:column;gap:6px}\n.sft-mini-card strong{font-size:1.05em;line-height:1.3}.sft-mini-card small{color:#6f685f;font-size:.91em;line-height:1.5}\n.sft-cta{margin:38px 0 46px;padding:28px 30px;border:1px solid #dfd2bf;border-radius:12px;background:#f8f3eb;text-align:center}\n.sft-cta p{margin:0 auto 16px;max-width:720px}.sft-cta .sft-cta-kicker{margin-bottom:8px;color:#26231f;font-size:1.28em;font-weight:700}\n.sft-actions,.sft-actions p{display:flex;flex-wrap:wrap;justify-content:center;gap:12px}.sft-actions{margin-top:20px}.sft-actions p{margin:0}.sft-btn{display:inline-flex;align-items:center;justify-content:center;min-height:46px;padding:11px 20px;border:1px solid #72512d;border-radius:6px;font-weight:700;text-decoration:none}\n.sft-btn--primary{background:#72512d;color:#fff}.sft-btn--primary:hover{background:#5e4224;color:#fff}.sft-btn--secondary{background:#fff;color:#72512d}.sft-btn--secondary:hover{background:#f4eee5;color:#5e4224}\n.sft-faq-intro{margin:0 0 20px;color:#6f685f}.sft-faq-item{margin:0 0 12px;border:1px solid #e6dfd3;border-radius:9px;background:#fff;overflow:hidden}\n.sft-faq-item summary{display:flex;align-items:center;justify-content:space-between;gap:20px;padding:17px 20px;cursor:pointer;list-style:none;font-weight:700;line-height:1.4}.sft-faq-item summary::-webkit-details-marker{display:none}\n.sft-faq-item summary::after{content:\"+\";flex:0 0 auto;color:#72512d;font-size:1.45em;font-weight:400;line-height:1}.sft-faq-item[open] summary{background:#faf8f4}.sft-faq-item[open] summary::after{content:\"\u2212\"}\n.sft-faq-answer{padding:18px 20px 4px;border-top:1px solid #eee8df}.sft-faq-answer p{margin-top:0}.sft-faq-item:target{scroll-margin-top:100px;box-shadow:0 0 0 2px rgba(114,81,45,.16)}\n@media(max-width:680px){.sft-toc{padding:22px 20px}.sft-toc ol{columns:1}.sft-mini-card a{align-items:flex-start;gap:14px}.sft-mini-card img{width:104px;height:88px;flex-basis:104px}.sft-cta{padding:24px 18px}.sft-actions,.sft-actions p{flex-direction:column}.sft-btn{width:100%}}\n<\/style>\n<p>A mezuzah is often the first Jewish object one notices when entering a home. It is discreet, sometimes enclosed in a very simple case, yet it contains one of Judaism\u2019s most fundamental texts: the <em>Shema Yisrael<\/em>. It accompanies the family as they enter and leave, sleep, eat and live the ordinary moments that make up a home.<\/p>\n<p>Behind this apparent simplicity, however, lies a highly precise mitzvah. A mezuzah is not a decorative case or a small printed scroll. It is parchment prepared according to Halakha, handwritten by a qualified Sofer STaM with suitable ink and in an order that leaves no room for improvisation. A single missing, extra, cracked or malformed letter may affect the validity of the entire scroll.<\/p>\n<p>This guide brings together what you truly need to know: the Torah source of the mitzvah, its meaning, the scroll\u2019s contents, which doorways require a mezuzah, how it is made, how to identify a kosher scroll, Sephardic placement, pricing, checking and the most common mistakes. When a ruling depends on the exact configuration of a doorway or room, photographs and measurements should be shown to a competent rabbi or a Sofer who knows the laws of mezuzah.<\/p>\n<blockquote>\n<p><strong>Key point \u2014<\/strong> The mezuzah is the parchment scroll. The case protects and may beautify it, but it can never replace a kosher scroll.<\/p>\n<\/blockquote>\n<figure class=\"sft-article-image sft-article-image--main\">\n<img src=\"https:\/\/sofrout.com\/wp-content\/uploads\/2026\/07\/Mezouza-parchemin-plume-et-encre-de-Sofer-Stam.png\" alt=\"Mezuzah parchment with a Sofer STaM quill and ink\" loading=\"eager\" fetchpriority=\"high\" decoding=\"async\">\n<figcaption>\nThe handwritten parchment scroll is the heart of the mitzvah of mezuzah.\n<\/figcaption>\n<\/figure>\n<nav class=\"sft-toc\" aria-labelledby=\"sft-toc-title\"><h2 id=\"sft-toc-title\">In This Guide<\/h2><ol><li><a href=\"#what-is-a-mezuzah\">What Is a Mezuzah?<\/a><\/li><li><a href=\"#the-torah-source-of-the-mezuzah\">The Torah Source of the Mezuzah<\/a><\/li><li><a href=\"#why-do-jews-put-a-mezuzah-on-the-door\">Why Do Jews Put a Mezuzah on the Door?<\/a><\/li><li><a href=\"#does-a-mezuzah-protect-the-home\">Does a Mezuzah Protect the Home?<\/a><\/li><li><a href=\"#what-exactly-is-written-in-a-mezuzah\">What Exactly Is Written in a Mezuzah?<\/a><\/li><li><a href=\"#how-is-a-mezuzah-made\">How Is a Mezuzah Made?<\/a><\/li><li><a href=\"#how-can-you-recognise-a-kosher-mezuzah\">How Can You Recognise a Kosher Mezuzah?<\/a><\/li><li><a href=\"#which-doorways-require-a-mezuzah\">Which Doorways Require a Mezuzah?<\/a><\/li><li><a href=\"#where-and-how-should-a-mezuzah-be-affixed\">Where and How Should a Mezuzah Be Affixed?<\/a><\/li><li><a href=\"#when-must-a-mezuzah-be-affixed-in-a-new-home\">When Must a Mezuzah Be Affixed in a New Home?<\/a><\/li><li><a href=\"#how-much-does-a-mezuzah-cost\">How Much Does a Mezuzah Cost?<\/a><\/li><li><a href=\"#what-size-mezuzah-should-you-choose\">What Size Mezuzah Should You Choose?<\/a><\/li><li><a href=\"#kosher-mehudar-and-alef-alef-mezuzot\">Kosher, Mehudar and \u201cAlef-Alef\u201d Mezuzot<\/a><\/li><li><a href=\"#when-and-why-should-mezuzot-be-checked\">When and Why Should Mezuzot Be Checked?<\/a><\/li><li><a href=\"#what-should-you-do-while-your-mezuzot-are-being-checked\">What Should You Do While Your Mezuzot Are Being Checked?<\/a><\/li><li><a href=\"#the-most-common-mezuzah-mistakes\">The Most Common Mezuzah Mistakes<\/a><\/li><li><a href=\"#faq-36-frequently-asked-questions-about-mezuzah\">FAQ: 36 Frequently Asked Questions About Mezuzah<\/a><\/li><li><a href=\"#choose-carefully-today-and-remain-vigilant-tomorrow\">Choose Carefully Today and Remain Vigilant Tomorrow<\/a><\/li><\/ol><\/nav>\n<h2 id=\"what-is-a-mezuzah\">What Is a Mezuzah?<\/h2>\n<p>The Hebrew word <em>mezuzah<\/em> (\u05de\u05d6\u05d5\u05d6\u05d4) originally means a doorpost. By extension, it became the name of the parchment scroll that the Torah commands us to affix to the doorposts of homes and gates.<\/p>\n<p>Two passages from Deuteronomy are written on this scroll:<\/p>\n<ul>\n<li><em>Shema Yisrael<\/em> and the first paragraph of the Shema, Deuteronomy 6:4\u20139;<\/li>\n<li><em>Vehaya im shamoa<\/em>, the second paragraph, Deuteronomy 11:13\u201321.<\/li>\n<\/ul>\n<p>Both passages contain the command to write these words \u201con the doorposts of your house and upon your gates.\u201d<sup class=\"sft-ref\" id=\"fnref-1\"><a href=\"#source-1\" aria-label=\"View source 1\">1<\/a><\/sup> Rambam codifies this as a positive Torah commandment: these two sections must be written on parchment and affixed at the entrance.<sup class=\"sft-ref\" id=\"fnref-2\"><a href=\"#source-2\" aria-label=\"View source 2\">2<\/a><\/sup><\/p>\n<p>In everyday language, \u201cmezuzah\u201d often refers to the scroll together with its case. Halakhically, however, the heart of the mitzvah is the <em>klaf<\/em>, the written parchment. An empty case, no matter how beautiful, fulfils no mitzvah. Neither does a printed or photographed reproduction.<\/p>\n<p>The parchment is carefully rolled and placed inside a suitable case. The Divine Name \u05e9\u05d3\u05d9, <em>Shaddai<\/em>, traditionally appears on the outside of the rolled scroll. Yalkut Yosef also cites the traditional interpretation of these letters as an acronym for \u05e9\u05d5\u05de\u05e8 \u05d3\u05dc\u05ea\u05d5\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc, \u201cGuardian of the doors of Israel.\u201d<sup class=\"sft-ref\" id=\"fnref-3\"><a href=\"#source-3\" aria-label=\"View source 3\">3<\/a><\/sup><\/p>\n<h3 id=\"mezuzah-mezuza-or-mezuzot-which-spelling-should-you-use\">Mezuzah, Mezuza or Mezuzot: Which Spelling Should You Use?<\/h3>\n<p>\u201cMezuzah\u201d is the standard English spelling of \u05de\u05d6\u05d5\u05d6\u05d4, although \u201cmezuza\u201d is also used. The Hebrew plural is <em>mezuzot<\/em> (\u05de\u05d6\u05d5\u05d6\u05d5\u05ea); \u201cmezuzahs\u201d is common in everyday English. These spelling differences do not refer to different objects.<\/p>\n<h2 id=\"the-torah-source-of-the-mezuzah\">The Torah Source of the Mezuzah<\/h2>\n<p>The command appears twice in the Torah, in the first two paragraphs of the Shema. The first connects the mezuzah with the unity of Hashem, love of Hashem and teaching one\u2019s children. The second places the same mitzvah within a passage about listening to the commandments, responsibility and enduring on the Land.<sup class=\"sft-ref\"><a href=\"#source-1\" aria-label=\"View source 1\">1<\/a><\/sup><\/p>\n<p>This repetition is significant. A mezuzah is not merely a sign placed outside a house. Its text speaks about what a Jew must know, love, teach and live. The doorway becomes the meeting point between these words and daily life.<\/p>\n<p>The Gemara discusses the rules of writing, the form of the rolled scroll, its position and the obligation of different entrances in tractate Menachot.<sup class=\"sft-ref\" id=\"fnref-4\"><a href=\"#source-4\" aria-label=\"View source 4\">4<\/a><\/sup> Rambam devotes two chapters to mezuzah in <em>Hilkhot Tefillin, Mezuzah VeSefer Torah<\/em>.<sup class=\"sft-ref\"><a href=\"#source-2\" aria-label=\"View source 2\">2<\/a><\/sup> The Shulchan Aruch codifies these laws primarily in Yoreh De\u2019ah 285\u2013291.<sup class=\"sft-ref\" id=\"fnref-5\"><a href=\"#source-5\" aria-label=\"View source 5\">5<\/a><\/sup><\/p>\n<h3 id=\"a-mitzvah-that-belongs-to-the-occupied-home\">A Mitzvah That Belongs to the Occupied Home<\/h3>\n<p>Halakha describes mezuzah as <em>chovat hadar<\/em>: the obligation rests upon the person who occupies the premises, not merely upon the owner of the walls.<sup class=\"sft-ref\" id=\"fnref-6\"><a href=\"#source-6\" aria-label=\"View source 6\">6<\/a><\/sup> This is why a Jewish tenant may be required to affix mezuzot in a home that he or she does not own.<\/p>\n<p>This principle gives the mitzvah particular depth. The mezuzah is not attached only to a building; it accompanies the Jewish use of a space. A home becomes a place where the words of the Shema are present at the thresholds of life.<\/p>\n<h2 id=\"why-do-jews-put-a-mezuzah-on-the-door\">Why Do Jews Put a Mezuzah on the Door?<\/h2>\n<p>The first answer is the simplest: because the Torah commands it. A mitzvah is not performed as a talisman or a transaction. Yalkut Yosef explains that the primary intention must be to fulfil the Creator\u2019s will, rather than to obtain protection or reward.<sup class=\"sft-ref\"><a href=\"#source-3\" aria-label=\"View source 3\">3<\/a><\/sup><\/p>\n<p>The mezuzah nevertheless carries several complementary meanings.<\/p>\n<h3 id=\"declaring-the-unity-of-hashem\">Declaring the Unity of Hashem<\/h3>\n<p>The first word visible when the parchment is unrolled is \u05e9\u05de\u05e2, \u201cHear.\u201d The text proclaims: \u201cHashem is our God, Hashem is One.\u201d<sup class=\"sft-ref\"><a href=\"#source-1\" aria-label=\"View source 1\">1<\/a><\/sup> The mezuzah therefore places Divine unity at the entrance to the home. It reminds us that family life, work, possessions and personal plans are not separate from our relationship with Hashem.<\/p>\n<h3 id=\"remembering-as-we-enter-and-leave\">Remembering as We Enter and Leave<\/h3>\n<p>Rambam describes encountering the mezuzah as an inner awakening. When passing it, a person remembers the unity of Hashem, love of Him and the fleeting nature of human concerns. He returns to awareness of the \u201cRock of the world\u201d and regains a proper sense of direction.<sup class=\"sft-ref\" id=\"fnref-7\"><a href=\"#source-7\" aria-label=\"View source 7\">7<\/a><\/sup><\/p>\n<p>The mezuzah thus acts as a silent reminder. It does not speak, but its location means that one can hardly leave or return home without passing it.<\/p>\n<h3 id=\"transmitting-a-jewish-identity\">Transmitting a Jewish Identity<\/h3>\n<p>The verses written in the mezuzah explicitly speak of teaching Torah to one\u2019s children.<sup class=\"sft-ref\"><a href=\"#source-1\" aria-label=\"View source 1\">1<\/a><\/sup> The threshold of the home is therefore linked to transmission. A child who grows up surrounded by mezuzot quickly understands that a Jewish home has both a direction and a responsibility.<\/p>\n<p>Touching or kissing the mezuzah when entering and leaving is a custom cited by halakhic authorities, but this gesture is not the essence of the mitzvah.<sup class=\"sft-ref\" id=\"fnref-8\"><a href=\"#source-8\" aria-label=\"View source 8\">8<\/a><\/sup> What matters most is having a kosher mezuzah properly affixed to every doorway that requires one.<\/p>\n<blockquote>\n<p><strong>The Sofer\u2019s perspective \u2014<\/strong> A beautiful mezuzah is not judged solely by the regularity of its lines. It combines a kosher text, precise letter formation and the awareness that every word of the Shema is being written for the mitzvah.<\/p>\n<\/blockquote>\n<h2 id=\"does-a-mezuzah-protect-the-home\">Does a Mezuzah Protect the Home?<\/h2>\n<p>Jewish sources clearly associate the mezuzah with protection. The Gemara recounts the story of Onkelos: soldiers sent to arrest him saw him touch the mezuzah. He explained that a human king sits inside while his servants guard him outside, whereas Hashem allows His servants to dwell inside while He guards them from outside.<sup class=\"sft-ref\" id=\"fnref-9\"><a href=\"#source-9\" aria-label=\"View source 9\">9<\/a><\/sup><\/p>\n<p>The verse \u201cHashem will guard your going out and your coming in\u201d is also connected with this idea.<sup class=\"sft-ref\"><a href=\"#source-9\" aria-label=\"View source 9\">9<\/a><\/sup> The Shulchan Aruch opens the laws of mezuzah by recalling that one who is careful with this mitzvah will see his own days and those of his children prolonged, in accordance with Deuteronomy 11:21.<sup class=\"sft-ref\"><a href=\"#source-5\" aria-label=\"View source 5\">5<\/a><\/sup><\/p>\n<p>Two opposite errors must nevertheless be avoided.<\/p>\n<p>The first would be to deny this dimension of protection, although it appears in the Gemara and halakhic authorities. The second would be to turn the mezuzah into an automatic amulet. Rambam sharply condemns those who add names of angels or protective formulas to the parchment: they distort a great mitzvah devoted to the unity of Hashem and turn it into a utilitarian object.<sup class=\"sft-ref\" id=\"fnref-10\"><a href=\"#source-10\" aria-label=\"View source 10\">10<\/a><\/sup><\/p>\n<p>The accurate formulation is therefore this: a mezuzah is first and foremost a mitzvah. <em>Shemirah<\/em>, protection, is associated with that mitzvah, but it does not justify neglecting practical safety or buying any scroll in the hope of a magical effect.<\/p>\n<blockquote>\n<p><strong>Key point \u2014<\/strong> A mezuzah is not affixed <em>instead of<\/em> a lock, medical care or responsible conduct. It is fulfilled as a Torah mitzvah, with trust in Hashem.<\/p>\n<\/blockquote>\n<h2 id=\"what-exactly-is-written-in-a-mezuzah\">What Exactly Is Written in a Mezuzah?<\/h2>\n<p>A mezuzah contains the first two sections of the Shema, written in order on a single parchment. The text is traditionally arranged in 22 lines, following the layout codified by the Shulchan Aruch.<sup class=\"sft-ref\" id=\"fnref-42\"><a href=\"#source-42\" aria-label=\"View source 42\">42<\/a><\/sup> Every word, letter and space is governed by precise rules.<\/p>\n<p>The Sofer writes, among other phrases:<\/p>\n<ul>\n<li>\u05e9\u05de\u05e2 \u05d9\u05e9\u05e8\u05d0\u05dc, the declaration of Divine unity;<\/li>\n<li>\u05d5\u05d0\u05d4\u05d1\u05ea, the commandment to love Hashem;<\/li>\n<li>\u05d5\u05e9\u05e0\u05e0\u05ea\u05dd \u05dc\u05d1\u05e0\u05d9\u05da, the duty to teach one\u2019s children;<\/li>\n<li>\u05d5\u05db\u05ea\u05d1\u05ea\u05dd \u05e2\u05dc \u05de\u05d6\u05d5\u05d6\u05d5\u05ea \u05d1\u05d9\u05ea\u05da \u05d5\u05d1\u05e9\u05e2\u05e8\u05d9\u05da, the command to write these words on the doorposts of homes and gates;<\/li>\n<li>\u05d5\u05d4\u05d9\u05d4 \u05d0\u05dd \u05e9\u05de\u05d5\u05e2, the passage devoted to listening to the mitzvot and spiritual responsibility.<\/li>\n<\/ul>\n<p>The Divine Name \u05e9\u05d3\u05d9 is written on the back of the parchment in the location established by halakhic tradition.<sup class=\"sft-ref\" id=\"fnref-11\"><a href=\"#source-11\" aria-label=\"View source 11\">11<\/a><\/sup> Drawings, prayers, names of angels or other texts must not be freely added to the scroll.<sup class=\"sft-ref\"><a href=\"#source-10\" aria-label=\"View source 10\">10<\/a><\/sup><\/p>\n<h3 id=\"why-is-a-printed-mezuzah-not-kosher\">Why Is a Printed Mezuzah Not Kosher?<\/h3>\n<p>The mitzvah requires writing. The text must be formed by a qualified Sofer on the required material and with the necessary intention. Industrial printing, photocopying, engraving or text produced by a printer does not fulfil these conditions.<sup class=\"sft-ref\"><a href=\"#source-2\" aria-label=\"View source 2\">2<\/a><\/sup><\/p>\n<p>Visual similarity is therefore not enough. A printed sheet may reproduce every letter perfectly and still be entirely unfit for the mitzvah. By contrast, a genuine mezuzah bears the subtle natural variations of handwork.<\/p>\n<h2 id=\"how-is-a-mezuzah-made\">How Is a Mezuzah Made?<\/h2>\n<p>The process begins well before the first letter. It requires suitable parchment, ink and tools, followed by writing carried out under strict rules.<\/p>\n<h3 id=\"preparing-the-parchment\">1. Preparing the Parchment<\/h3>\n<p>The <em>klaf<\/em> comes from the hide of an animal belonging to a kosher species. It is processed for the sacred purpose for which it will be used. Preparation <em>lishmah<\/em>\u2014specifically for the sake of the mitzvah\u2014is an important element of its validity.<sup class=\"sft-ref\" id=\"fnref-12\"><a href=\"#source-12\" aria-label=\"View source 12\">12<\/a><\/sup><\/p>\n<p>The parchment must provide a stable, sufficiently light and even surface. If it is too thick, it will be difficult to roll; if too thin or fragile, it may split. Its quality affects both the immediate writing and the mezuzah\u2019s resistance to time, heat and humidity.<\/p>\n<h3 id=\"ruling-the-lines\">2. Ruling the Lines<\/h3>\n<p>Before writing, the Sofer performs <em>sirtut<\/em>, scoring the guide lines for the text. A mezuzah must be ruled; writing without these lines invalidates it.<sup class=\"sft-ref\" id=\"fnref-13\"><a href=\"#source-13\" aria-label=\"View source 13\">13<\/a><\/sup> The ruling is not merely a graphic convenience but one of the requirements of the writing.<\/p>\n<h3 id=\"preparing-the-ink-and-quill\">3. Preparing the Ink and Quill<\/h3>\n<p>The text is written with durable black ink that complies with the laws of sofrut. The Sofer shapes the quill to achieve the thickness and angles required by the chosen <em>ktav<\/em>, or script tradition.<\/p>\n<p>The movement must remain precise without becoming mechanical. A quill that is too broad may close an internal space; one that is too fine may produce weak or fragile strokes. The ink must adhere properly without flaking or bleeding through the parchment.<\/p>\n<h3 id=\"writing-in-order\">4. Writing in Order<\/h3>\n<p>A mezuzah must be written <em>kesidran<\/em>, in the order of the text.<sup class=\"sft-ref\" id=\"fnref-14\"><a href=\"#source-14\" aria-label=\"View source 14\">14<\/a><\/sup> This rule has major practical consequences. If a letter is missing and the Sofer has already continued several words further, he cannot always return to complete it as he would correct an ordinary document. A late correction may invalidate the entire parchment.<\/p>\n<p>This requirement explains why checking a mezuzah is not simply a matter of \u201cproofreading at the end.\u201d Care must accompany the writing, and the Sofer must know which corrections are permitted and which are not.<\/p>\n<h3 id=\"forming-every-letter-according-to-halakha\">5. Forming Every Letter According to Halakha<\/h3>\n<p>Hebrew letters have precise structures. Certain parts must touch, while others must remain separate. A letter can become unrecognisable if a stroke is missing, if two components merge or if a crack cuts through the ink.<\/p>\n<p>Some letters receive <em>tagin<\/em>, small crowns. Beauty matters in enhancing the mitzvah, but halakhic validity remains the priority. Spectacular calligraphy can never compensate for a problematic letter.<\/p>\n<h3 id=\"proofreading-and-checking\">6. Proofreading and Checking<\/h3>\n<p>A properly produced mezuzah is examined by a qualified human proofreader. Computer-assisted checking can then detect a missing, duplicated or misplaced word with great efficiency. It is an excellent second safety net, but it cannot determine whether every letter is halakhically valid. The eye and judgement of a competent <em>bodek<\/em> remain indispensable.<\/p>\n<p>At the Sofrout.com workshop, scrolls are carefully examined by a qualified proofreader and, where appropriate, by specialised computer software. To understand the work in greater detail, read <a href=\"https:\/\/sofrout.com\/en\/?p=79647\">Everything You Need to Know About Making a Mezuzah<\/a> and <a href=\"https:\/\/sofrout.com\/en\/\">about our expertise<\/a>.<\/p>\n<blockquote>\n<p><strong>Common mistake \u2014<\/strong> A computer report is not, by itself, an absolute certificate of kashrut. Software primarily compares textual content; it does not replace the Sofer or proofreader in judging the halakhic form of each letter.<\/p>\n<\/blockquote>\n<figure class=\"sft-article-image\">\n<img src=\"https:\/\/sofrout.com\/wp-content\/uploads\/2026\/07\/Photo-du-Sofer-en-ecriture.png\" alt=\"Sofer STaM handwriting a mezuzah parchment scroll\" loading=\"lazy\" decoding=\"async\">\n<figcaption>\nA parchment scroll being handwritten by a Sofer STaM.\n<\/figcaption>\n<\/figure>\n<h2 id=\"how-can-you-recognise-a-kosher-mezuzah\">How Can You Recognise a Kosher Mezuzah?<\/h2>\n<p>A buyer cannot independently verify every law of sofrut. Nevertheless, several signs of reliability can be identified and many common pitfalls avoided.<\/p>\n<h3 id=\"identifiable-provenance\">Identifiable Provenance<\/h3>\n<p>Yalkut Yosef stresses that a mezuzah should be purchased from a God-fearing Sofer who is meticulous in his observance. For the doorway concerned, an invalid mezuzah is equivalent to having no mezuzah at all.<sup class=\"sft-ref\" id=\"fnref-15\"><a href=\"#source-15\" aria-label=\"View source 15\">15<\/a><\/sup> Neither price nor the appearance of a website can replace clear provenance.<\/p>\n<p>Ask who wrote the scroll, which <em>ktav<\/em> was used and how it was checked. A vague phrase such as \u201cauthentic religious item\u201d is not enough.<\/p>\n<h3 id=\"genuine-handwriting\">Genuine Handwriting<\/h3>\n<p>The lines will never be perfectly identical like a computer font. They display a human rhythm while remaining highly consistent. Be wary of scrolls sold at souvenir prices or supplied in industrial quantities without any information about the Sofer.<\/p>\n<h3 id=\"suitable-parchment-and-ink\">Suitable Parchment and Ink<\/h3>\n<p>The material must be genuine <em>klaf<\/em> prepared for sofrut. The ink must be black and stable. Faded, cracked or flaking areas require a Sofer\u2019s opinion even if the text still appears readable.<\/p>\n<h3 id=\"serious-human-checking\">Serious Human Checking<\/h3>\n<p>The statement \u201ccomputer checked\u201d is useful but incomplete. A human examination is also required. Software is excellent at counting and comparing, but it does not possess the halakhic judgement needed to assess every letter form.<\/p>\n<h3 id=\"a-script-consistent-with-your-tradition\">A Script Consistent with Your Tradition<\/h3>\n<p>Common traditions include Sephardic, Beit Yosef and Ari z\u201dl scripts. It is preferable to follow one\u2019s family custom. If you are unsure, seek advice before buying rather than choosing on appearance alone.<\/p>\n<p>For a detailed buying guide covering sizes, levels of <em>hiddur<\/em> and budgets, read <a href=\"https:\/\/sofrout.com\/en\/how-to-choose-a-mezuzah-complete-guide\/\">How to Choose a Mezuzah<\/a>.<\/p>\n<aside class=\"sft-mini-card\" aria-label=\"Additional guide to choosing a mezuzah\">\n<a href=\"https:\/\/sofrout.com\/en\/how-to-choose-a-mezuzah-complete-guide\/\"> <img src=\"https:\/\/sofrout.com\/wp-content\/uploads\/2026\/03\/mezouza_guide_featured_1772795763819.png\" alt=\"Guide to choosing a kosher mezuzah scroll\" loading=\"lazy\" decoding=\"async\"> <span><strong>Choose Your Mezuzah with Confidence<\/strong><small>Sizes, levels of hiddur, budgets and common buying pitfalls.<\/small><\/span> <\/a>\n<\/aside>\n<h2 id=\"which-doorways-require-a-mezuzah\">Which Doorways Require a Mezuzah?<\/h2>\n<p>The answer \u201cevery door except the bathroom\u201d is a useful starting point but is too simple to decide every case. The obligation depends on the location, its dimensions, its use and the structure of the opening.<\/p>\n<h3 id=\"ordinary-living-areas\">Ordinary Living Areas<\/h3>\n<p>The main entrance, bedrooms, living room, dining room and kitchen normally require a mezuzah when they have a halakhically valid opening and the necessary dimensions.<sup class=\"sft-ref\" id=\"fnref-16\"><a href=\"#source-16\" aria-label=\"View source 16\">16<\/a><\/sup> A home office used regularly generally follows the same principle.<\/p>\n<p>When a house has several openings genuinely used for entering and leaving, one does not automatically rely on the front door alone. Yalkut Yosef reminds us that every qualifying entrance requires its own mezuzah.<sup class=\"sft-ref\" id=\"fnref-17\"><a href=\"#source-17\" aria-label=\"View source 17\">17<\/a><\/sup><\/p>\n<h3 id=\"bathrooms-and-toilets\">Bathrooms and Toilets<\/h3>\n<p>Toilets, bathrooms and places whose use is considered undignified are exempt.<sup class=\"sft-ref\" id=\"fnref-18\"><a href=\"#source-18\" aria-label=\"View source 18\">18<\/a><\/sup> A mezuzah is not affixed inside these areas. Unusual arrangements\u2014such as a multi-purpose room or a wash area divided into several zones\u2014must be assessed according to their actual layout.<\/p>\n<h3 id=\"minimum-room-size\">Minimum Room Size<\/h3>\n<p>The Shulchan Aruch uses a room measuring four <em>amot<\/em> by four <em>amot<\/em> as the reference.<sup class=\"sft-ref\" id=\"fnref-19\"><a href=\"#source-19\" aria-label=\"View source 19\">19<\/a><\/sup> According to the approximate measure of 49 cm per <em>amah<\/em> used by the Yalkut Yosef cited in our source material, this corresponds to about 1.96 m by 1.96 m, or approximately 3.84 m\u00b2\u2014not 2 m\u00b2.<sup class=\"sft-ref\" id=\"fnref-20\"><a href=\"#source-20\" aria-label=\"View source 20\">20<\/a><\/sup><\/p>\n<p>A long narrow room, walk-in wardrobe, small pantry or space whose total area could theoretically contain such a square raises further questions. In several of these cases, a mezuzah may be affixed without a blessing.<sup class=\"sft-ref\"><a href=\"#source-20\" aria-label=\"View source 20\">20<\/a><\/sup> An approximate measurement found online should never be turned into an automatic ruling.<\/p>\n<h3 id=\"the-components-of-the-opening\">The Components of the Opening<\/h3>\n<p>A conventional doorway has two vertical posts and a lintel. The absence of a post, visible lintel or door may change its status and can sometimes lead to affixing a mezuzah without a blessing.<sup class=\"sft-ref\" id=\"fnref-21\"><a href=\"#source-21\" aria-label=\"View source 21\">21<\/a><\/sup> An archway may require a mezuzah if its vertical sides reach the halakhically required height.<sup class=\"sft-ref\" id=\"fnref-22\"><a href=\"#source-22\" aria-label=\"View source 22\">22<\/a><\/sup><\/p>\n<p>The need for an actual door is itself disputed by Rambam and Rosh; the Shulchan Aruch rules that the opening is obligated, while the blessing may be omitted because of the doubt.<sup class=\"sft-ref\" id=\"fnref-23\"><a href=\"#source-23\" aria-label=\"View source 23\">23<\/a><\/sup> This is why a clear photograph of the entire opening is often more useful than a long written description.<\/p>\n<h3 id=\"balconies-terraces-and-enclosed-porches\">Balconies, Terraces and Enclosed Porches<\/h3>\n<p>The status depends in particular on the presence of a roof, the dimensions, the use and the direction of passage. For an uncovered terrace accessible only from the apartment, Yalkut Yosef discusses cases of exemption and the possibility of affixing a mezuzah without a blessing as a stringency.<sup class=\"sft-ref\" id=\"fnref-24\"><a href=\"#source-24\" aria-label=\"View source 24\">24<\/a><\/sup> An enclosed porch used as a room is not the same case.<\/p>\n<p>For more detail, see our English guide: <a href=\"https:\/\/sofrout.com\/en\/mezuzah-affixed-to-a-balcony-or-terrace-door\/\">Should a Mezuzah Be Affixed to a Balcony or Terrace Door?<\/a><\/p>\n<h3 id=\"garages-basements-storage-rooms-and-sheds\">Garages, Basements, Storage Rooms and Sheds<\/h3>\n<p>A storage area that is actively used may require a mezuzah, often without a blessing depending on its character. Yalkut Yosef specifically mentions storehouses, basements and shelters also used for storage.<sup class=\"sft-ref\" id=\"fnref-25\"><a href=\"#source-25\" aria-label=\"View source 25\">25<\/a><\/sup> A shallow niche, a tiny cupboard and a large walk-in wardrobe must not be treated as identical cases.<\/p>\n<h3 id=\"synagogues-shops-and-professional-offices\">Synagogues, Shops and Professional Offices<\/h3>\n<p>The rules depend on the residential or public use of the premises. A synagogue may require a mezuzah if it also contains living accommodation or another qualifying use; otherwise distinctions apply.<sup class=\"sft-ref\" id=\"fnref-26\"><a href=\"#source-26\" aria-label=\"View source 26\">26<\/a><\/sup> Shops and offices are also subject to differing opinions and practices, sometimes involving placement without a blessing. A case-specific ruling should be obtained.<\/p>\n<h3 id=\"caravans-mobile-homes-and-motorhomes\">Caravans, Mobile Homes and Motorhomes<\/h3>\n<p>Mobility, temporary use and the way the space functions all affect the decision. Our French article <a href=\"https:\/\/sofrout.com\/en\/does-an-rv-or-caravan-need-a-mezuzah-halachic-guide\/\">Mezuzah in a Caravan or Motorhome<\/a> presents the main cases; for an actual situation, have the dimensions and use confirmed by a rabbi.<\/p>\n<blockquote>\n<p><strong>Practical advice \u2014<\/strong> Before ordering all the mezuzot for a property, photograph every opening from the front, measure any doubtful rooms and note the usual direction of movement. This simple preparation helps prevent unnecessary purchases and placement on the wrong side.<\/p>\n<\/blockquote>\n<aside class=\"sft-mini-card\" aria-label=\"Additional guide to affixing a mezuzah\">\n<a href=\"https:\/\/sofrout.com\/en\/how-to-affix-a-mezuzah-guide\/\"> <img src=\"https:\/\/sofrout.com\/wp-content\/uploads\/2026\/02\/Comment-poser-une-mezouza-sur-le-montant-de-la-porte.png\" alt=\"Illustrated guide to affixing a mezuzah to the right doorpost\" loading=\"lazy\" decoding=\"async\"> <span><strong>Affix a Mezuzah Correctly<\/strong><small>Right side, height, orientation, secure attachment and blessing.<\/small><\/span> <\/a>\n<\/aside>\n<h2 id=\"where-and-how-should-a-mezuzah-be-affixed\">Where and How Should a Mezuzah Be Affixed?<\/h2>\n<p>Placement deserves a complete guide of its own. This section gives the essential principles; for illustrated steps, see <a href=\"https:\/\/sofrout.com\/en\/how-to-affix-a-mezuzah-guide\/\">How to Affix a Mezuzah<\/a>.<\/p>\n<h3 id=\"the-right-doorpost\">The Right Doorpost<\/h3>\n<p>The mezuzah is affixed on the right as one enters the relevant space.<sup class=\"sft-ref\" id=\"fnref-27\"><a href=\"#source-27\" aria-label=\"View source 27\">27<\/a><\/sup> At the main entrance to a home, the direction is generally obvious: it is the right-hand side when entering from outside.<\/p>\n<p>Between two rooms, determining the direction can be more complex. The rooms\u2019 principal uses, the normal route of movement and certain features of the doorway may all matter according to the various opinions. The rule cannot always be reduced to the side of the hinges. If in doubt, do not place the mezuzah \u201cby instinct\u201d; send a plan and photographs to a competent rabbi.<\/p>\n<h3 id=\"the-upper-third\">The Upper Third<\/h3>\n<p>The mezuzah is placed at the beginning of the upper third of the doorway\u2019s height.<sup class=\"sft-ref\" id=\"fnref-28\"><a href=\"#source-28\" aria-label=\"View source 28\">28<\/a><\/sup> For an opening 2.10 m high, the upper third begins at approximately 1.40 m. The mezuzah must remain within the space of the doorpost and, wherever possible, near its outer edge, within the <em>tefach<\/em> closest to the entrance.<sup class=\"sft-ref\"><a href=\"#source-28\" aria-label=\"View source 28\">28<\/a><\/sup><\/p>\n<p>If a doorway is exceptionally high, or if the upper third places the mezuzah beyond normal reach and visibility, additional halakhic details must be considered. It should not be lowered arbitrarily to align with the d\u00e9cor.<\/p>\n<h3 id=\"vertical-or-slanted\">Vertical or Slanted?<\/h3>\n<p>According to the Shulchan Aruch, the mezuzah is placed vertically; Rema records the Ashkenazi custom of placing it at an angle.<sup class=\"sft-ref\" id=\"fnref-29\"><a href=\"#source-29\" aria-label=\"View source 29\">29<\/a><\/sup> A Sephardic household following Maran should therefore affix it upright. Presenting the slant as a universal rule is a common error in general online guides.<\/p>\n<h3 id=\"a-durable-attachment\">A Durable Attachment<\/h3>\n<p>The mezuzah must be genuinely affixed, not merely rested in place or hung insecurely.<sup class=\"sft-ref\" id=\"fnref-30\"><a href=\"#source-30\" aria-label=\"View source 30\">30<\/a><\/sup> Screws, nails or strong adhesive suited to the surface can satisfy this requirement when they hold the case firmly. For an exterior doorway, the case must primarily protect the scroll from rain, sun and humidity.<\/p>\n<h3 id=\"the-blessing\">The Blessing<\/h3>\n<p>Before affixing a mezuzah in a situation that requires a blessing, one recites:<\/p>\n<p><em>Baruch Atah Ado-nai Elo-heinu Melech haolam, asher kideshanu bemitzvotav vetzivanu likboa mezuzah.<\/em><\/p>\n<p>\u201cBlessed are You, Hashem our God, King of the universe, Who has sanctified us with His commandments and commanded us to affix a mezuzah.\u201d<sup class=\"sft-ref\" id=\"fnref-31\"><a href=\"#source-31\" aria-label=\"View source 31\">31<\/a><\/sup><\/p>\n<p>When several mezuzot are affixed consecutively in the same home, one blessing may cover all of them, provided no unrelated interruption is made between placements.<sup class=\"sft-ref\" id=\"fnref-32\"><a href=\"#source-32\" aria-label=\"View source 32\">32<\/a><\/sup> One generally begins with the main entrance or another doorway that certainly requires a mezuzah, so that more doubtful cases can be included without multiplying blessings.<\/p>\n<p>A woman is obligated in the mitzvah and may affix a mezuzah with a blessing in her home.<sup class=\"sft-ref\" id=\"fnref-33\"><a href=\"#source-33\" aria-label=\"View source 33\">33<\/a><\/sup><\/p>\n<h2 id=\"when-must-a-mezuzah-be-affixed-in-a-new-home\">When Must a Mezuzah Be Affixed in a New Home?<\/h2>\n<p>In Eretz Yisrael, a tenant\u2019s obligation begins immediately. Outside Eretz Yisrael, Halakha traditionally distinguishes between a tenant, who has a thirty-day period, and a buyer, who is obligated immediately.<sup class=\"sft-ref\" id=\"fnref-34\"><a href=\"#source-34\" aria-label=\"View source 34\">34<\/a><\/sup> Anyone wishing to affix it earlier in a particular rental situation should verify whether and how the blessing is recited.<\/p>\n<p>It is incorrect to deliberately wait for a <em>Chanukat HaBayit<\/em> celebration once the obligation already applies. Yalkut Yosef states that the mezuzah should be affixed when one is genuinely preparing to live in the home, after bringing in some furniture and possessions, rather than postponing the mitzvah until the ceremony.<sup class=\"sft-ref\" id=\"fnref-35\"><a href=\"#source-35\" aria-label=\"View source 35\">35<\/a><\/sup><\/p>\n<p>The mezuzah may be affixed by day or by night.<sup class=\"sft-ref\" id=\"fnref-36\"><a href=\"#source-36\" aria-label=\"View source 36\">36<\/a><\/sup> What matters is that it is done at the proper time and under the required conditions.<\/p>\n<h2 id=\"how-much-does-a-mezuzah-cost\">How Much Does a Mezuzah Cost?<\/h2>\n<p>The price of a genuine mezuzah is not the price of a piece of parchment and a few drops of ink. It reflects specialised work: preparing and ruling the surface, handwriting, concentration, drying time, proofreading, permitted corrections, human checking and, where used, computer-assisted checking.<\/p>\n<h3 id=\"factors-that-influence-the-price\">Factors That Influence the Price<\/h3>\n<p><strong>Size.<\/strong> A larger parchment allows letters to be more open and easier to inspect. This does not mean that a small mezuzah is automatically invalid, but writing very small letters while preserving flawless forms requires great skill.<\/p>\n<p><strong>Quality of the script.<\/strong> A scroll that meets the basic kosher standard and a <em>mehudar<\/em> scroll do not require the same degree of regularity, refinement and finish.<\/p>\n<p><strong>Parchment.<\/strong> Its preparation, stability and quality affect both cost and durability.<\/p>\n<p><strong>Checking.<\/strong> Serious professional proofreading takes time and carries responsibility. Dual human and computer-assisted checking, when offered, provides an additional safeguard but does not make all mezuzot identical.<\/p>\n<p><strong>Provenance.<\/strong> Buying directly from an identifiable workshop is not equivalent to buying an anonymous mass-imported scroll.<\/p>\n<p>At the time of writing, <a href=\"https:\/\/sofrout.com\/en\/products\/mezuzah-2\/\">Sofrout.com mezuzah scrolls<\/a> are available in several sizes and levels of <em>hiddur<\/em>. Prices may change, so the product page remains the up-to-date commercial reference.<\/p>\n<h3 id=\"should-you-invest-more-in-the-scroll-or-the-case\">Should You Invest More in the Scroll or the Case?<\/h3>\n<p>If the budget is limited, priority should be given to the kashrut and quality of the scroll. The case should be clean, suitable and sufficiently protective. Beyond that, its material is mainly a matter of appearance and beautifying the mitzvah.<\/p>\n<p>A simple case can protect an excellent mezuzah perfectly well. An expensive case can never make an invalid scroll kosher. Mezuzah cases can be viewed separately so that the protective case is not confused with the sacred parchment.<\/p>\n<blockquote>\n<p><strong>Common mistake \u2014<\/strong> An extremely low price is not a bargain if the scroll is printed, written too quickly or sold without reliable provenance. For an object whose validity may depend on a single letter, anonymity is a risk, not a saving.<\/p>\n<\/blockquote>\n<aside class=\"sft-mini-card\" aria-label=\"Discover Sofrout.com mezuzah scrolls\">\n<a href=\"https:\/\/sofrout.com\/en\/products\/mezuzah-2\/\"> <img src=\"https:\/\/sofrout.com\/wp-content\/uploads\/2020\/07\/Mezouzot-12-mehouderet-600x600.jpg\" alt=\"Mehudar mezuzah parchment available from Sofrout.com\" loading=\"lazy\" decoding=\"async\"> <span><strong>Discover the Available Mezuzot<\/strong><small>Handwritten scrolls in several sizes and levels of hiddur.<\/small><\/span> <\/a>\n<\/aside>\n<h2 id=\"what-size-mezuzah-should-you-choose\">What Size Mezuzah Should You Choose?<\/h2>\n<p>Common sizes range from approximately 10 to 20 cm, with larger models available for certain entrances and institutions. The stated measurement generally refers to the height of the parchment before rolling, not necessarily the external length of the case.<\/p>\n<p>A 12 cm scroll often provides a good balance for interior doors. A 15 cm mezuzah gives the Sofer more space and is especially suitable for a main entrance. Very small formats require fine writing and should not be chosen solely to fit a miniature case.<\/p>\n<p>Size is not itself a level of kashrut. A 10 cm mezuzah written by an excellent Sofer can be fully kosher, while a poorly written large scroll may be invalid. Size can facilitate writing and readability; it does not replace quality.<\/p>\n<p>Our <a href=\"https:\/\/sofrout.com\/en\/how-to-choose-a-mezuzah-complete-guide\/\">guide to choosing a mezuzah<\/a> compares formats, levels of finish and budgets without reducing the choice to a number of centimetres.<\/p>\n<h2 id=\"kosher-mehudar-and-alef-alef-mezuzot\">Kosher, Mehudar and \u201cAlef-Alef\u201d Mezuzot<\/h2>\n<p>\u201cKosher\u201d means that the mezuzah meets the requirements necessary to fulfil the mitzvah. <em>Mehudar<\/em> describes a scroll that goes further in beauty and quality while, of course, remaining kosher.<\/p>\n<p>In the marketplace, labels such as \u201ckosher,\u201d \u201cmehudar\u201d and \u201cmehudar alef-alef\u201d do not correspond to a single international standard with an official scoring system. Two sellers may use the same term for different levels. Examine concrete criteria instead: the Sofer\u2019s identity and competence, letter quality, parchment, care in writing, <em>tagin<\/em>, proofreading and checking policy.<\/p>\n<p>Beautiful writing is not merely decorative. Well-proportioned letters, controlled spacing and stable ink also make proofreading easier and reduce certain risks. But the word \u201cmehudar\u201d must never become an empty marketing label.<\/p>\n<blockquote>\n<p><strong>The Sofer\u2019s perspective \u2014<\/strong> Ask less, \u201cWhat do you call this range?\u201d and more, \u201cWho wrote it, how was it checked, and may I see a clear photograph of the scroll?\u201d<\/p>\n<\/blockquote>\n<section class=\"sft-cta\" aria-label=\"Choose and buy a mezuzah\">\n<p class=\"sft-cta-kicker\">\nNeed help choosing?\n<\/p>\n<p>\nDaniel Malka, Sofer STaM, can guide you according to your tradition, the number of doorways and your budget.\n<\/p>\n<div class=\"sft-actions\">\n<p><a class=\"sft-btn sft-btn--primary\" href=\"https:\/\/sofrout.com\/en\/products\/mezuzah-2\/\">Buy a Mezuzah<\/a> <a class=\"sft-btn sft-btn--secondary\" href=\"https:\/\/api.whatsapp.com\/send?phone=972584746025&amp;text=Hello%20Daniel%2C%20I%20would%20like%20advice%20on%20choosing%20my%20mezuzot.\" target=\"_blank\" rel=\"noopener\">Ask on WhatsApp<\/a><\/p>\n<\/div>\n<\/section>\n<h2 id=\"when-and-why-should-mezuzot-be-checked\">When and Why Should Mezuzot Be Checked?<\/h2>\n<p>The Shulchan Aruch requires privately owned mezuzot to be checked twice every seven years\u2014approximately every three and a half years. Mezuzot belonging to the public, where checking would impose a heavy burden, are checked twice every fifty years.<sup class=\"sft-ref\" id=\"fnref-37\"><a href=\"#source-37\" aria-label=\"View source 37\">37<\/a><\/sup><\/p>\n<p>This schedule is not a guarantee that the parchment will remain intact until the next date. A mezuzah exposed to sun, humidity or major temperature changes may deteriorate more quickly. It should be examined immediately if water entered the case, the parchment unrolled, the ink appears to be flaking or insects may have reached it.<\/p>\n<h3 id=\"what-does-the-proofreader-look-for\">What Does the Proofreader Look For?<\/h3>\n<p>The examination includes checking:<\/p>\n<ul>\n<li>that no letter or word is missing;<\/li>\n<li>that nothing has been added or repeated;<\/li>\n<li>that the letters retain their halakhically valid forms;<\/li>\n<li>that the ink has not cracked or faded;<\/li>\n<li>that two letters do not touch in a problematic way;<\/li>\n<li>that the parchment is not pierced or torn in a critical area;<\/li>\n<li>that older corrections have not deteriorated.<\/li>\n<\/ul>\n<p>Computer-assisted checking compares the text and identifies certain anomalies. The human proofreader examines the physical letter forms and the actual condition of the parchment. The two approaches complement one another.<\/p>\n<p>To arrange an examination, see the <a href=\"https:\/\/sofrout.com\/en\/products\/check-mezuzah\/\">Sofrout.com mezuzah checking service<\/a>.<\/p>\n<figure class=\"sft-article-image\">\n<img src=\"https:\/\/sofrout.com\/wp-content\/uploads\/2026\/07\/atelier-traditionnel-avec-parchemin-mezouzah.png\" alt=\"A Sofer STaM carefully checking a mezuzah parchment\" loading=\"lazy\" decoding=\"async\">\n<figcaption>\nA mezuzah parchment being carefully checked by a Sofer STaM.\n<\/figcaption>\n<\/figure>\n<h2 id=\"what-should-you-do-while-your-mezuzot-are-being-checked\">What Should You Do While Your Mezuzot Are Being Checked?<\/h2>\n<p>Ideally, arrange the checking so that doorways remain without mezuzot for as little time as possible. A workshop may sometimes be able to provide temporary mezuzot or complete the examination quickly.<\/p>\n<p>Yalkut Yosef discusses the case of mezuzot removed for checking. If one room still has a mezuzah, he recommends staying and sleeping there. If no mezuzah remains at all, one should seek a solution; however, remaining in the home is permitted when leaving would be genuinely impossible or very difficult, provided the situation is corrected as quickly as possible.<sup class=\"sft-ref\" id=\"fnref-38\"><a href=\"#source-38\" aria-label=\"View source 38\">38<\/a><\/sup><\/p>\n<p>This halakha demonstrates both the importance of the mitzvah and the need to manage real-life constraints sensibly. Do not wait until the day before a journey or holiday to remove every mezuzah from a large home.<\/p>\n<h2 id=\"the-most-common-mezuzah-mistakes\">The Most Common Mezuzah Mistakes<\/h2>\n<h3 id=\"buying-a-case-while-thinking-you-are-buying-a-mezuzah\">1. Buying a Case While Thinking You Are Buying a Mezuzah<\/h3>\n<p>Many product listings show an attractive case without a parchment scroll. Read exactly what is included. An empty case is not a mezuzah.<\/p>\n<h3 id=\"buying-a-printed-text\">2. Buying a Printed Text<\/h3>\n<p>A printed scroll is invalid even if it is produced on a material resembling parchment. A mezuzah must be handwritten according to the laws of sofrut.<sup class=\"sft-ref\"><a href=\"#source-2\" aria-label=\"View source 2\">2<\/a><\/sup><\/p>\n<h3 id=\"relying-only-on-computer-assisted-checking\">3. Relying Only on Computer-Assisted Checking<\/h3>\n<p>Software cannot replace the proofreader\u2019s judgement of the letters. A file marked \u201cno textual errors\u201d may still contain a halakhically problematic letter form.<\/p>\n<h3 id=\"slanting-every-mezuzah-in-a-sephardic-home\">4. Slanting Every Mezuzah in a Sephardic Home<\/h3>\n<p>The angled position follows the custom cited by Rema. According to Maran and Sephardic practice, the mezuzah is affixed vertically.<sup class=\"sft-ref\"><a href=\"#source-29\" aria-label=\"View source 29\">29<\/a><\/sup><\/p>\n<h3 id=\"deciding-the-right-side-too-quickly\">5. Deciding the Right Side Too Quickly<\/h3>\n<p>The direction is straightforward at the main entrance. Between two rooms it may depend on several factors. The hinges alone are not a universal shortcut.<\/p>\n<h3 id=\"using-a-non-watertight-case-outdoors\">6. Using a Non-Watertight Case Outdoors<\/h3>\n<p>Condensation and rain can damage the ink without it being immediately visible. Exterior protection must be chosen for the actual climate, not merely for appearance.<\/p>\n<h3 id=\"forgetting-interior-doorways\">7. Forgetting Interior Doorways<\/h3>\n<p>The front door is not the only entrance concerned. Bedrooms, the kitchen and other areas may each have their own obligation.<sup class=\"sft-ref\"><a href=\"#source-17\" aria-label=\"View source 17\">17<\/a><\/sup><\/p>\n<h3 id=\"reciting-a-blessing-on-a-clearly-exempt-or-doubtful-space\">8. Reciting a Blessing on a Clearly Exempt or Doubtful Space<\/h3>\n<p>For a small room, incomplete opening or doubtful use, placement without a blessing is sometimes appropriate. A blessing is not recited \u201cjust to be safe\u201d; on the contrary, doubt about a blessing generally leads to omitting it.<\/p>\n<h3 id=\"postponing-placement-until-the-housewarming\">9. Postponing Placement Until the Housewarming<\/h3>\n<p>The mitzvah begins when the obligation to live in the home begins, not on the convenient date of a celebration.<sup class=\"sft-ref\"><a href=\"#source-35\" aria-label=\"View source 35\">35<\/a><\/sup><\/p>\n<h3 id=\"never-having-the-scroll-checked\">10. Never Having the Scroll Checked<\/h3>\n<p>Parchment is a natural material and ink ages. Even a perfect mezuzah at the time of purchase must be checked according to the halakhic schedule and earlier after an incident.<sup class=\"sft-ref\"><a href=\"#source-37\" aria-label=\"View source 37\">37<\/a><\/sup><\/p>\n<aside class=\"sft-mini-card\" aria-label=\"Frequently asked questions about mezuzot\">\n<a href=\"https:\/\/sofrout.com\/en\/mezuzah-faq-halakhic-guide\/\"> <img src=\"https:\/\/sofrout.com\/wp-content\/uploads\/2025\/01\/FAQ-Mezouzot.webp\" alt=\"Frequently asked questions and halakhic answers about mezuzot\" loading=\"lazy\" decoding=\"async\"> <span><strong>Still Have a Mezuzah Question?<\/strong><small>You can also consult our dedicated halakhic FAQ in French.<\/small><\/span> <\/a>\n<\/aside>\n<h2 id=\"faq-36-frequently-asked-questions-about-mezuzah\">FAQ: 36 Frequently Asked Questions About Mezuzah<\/h2>\n<p class=\"sft-faq-intro\">Click a question to display the answer.<\/p>\n\n<details class=\"sft-faq-item\" id=\"which-part-is-actually-sacred-the-case-or-the-scroll\">\n<summary><span class=\"sft-faq-question\">1. Which Part Is Actually Sacred: the Case or the Scroll?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>The written parchment contains the Names of Hashem and fulfils the mitzvah. The case protects and beautifies it. A case containing the scroll must be treated with respect.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"can-a-printed-mezuzah-be-used\">\n<summary><span class=\"sft-faq-question\">2. Can a Printed Mezuzah Be Used?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>No.\u00a0It must be handwritten by a qualified Sofer on suitable parchment and with the required intention.<sup class=\"sft-ref\"><a href=\"#source-2\" aria-label=\"View source 2\">2<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"can-a-very-cheap-mezuzah-be-kosher\">\n<summary><span class=\"sft-faq-question\">3. Can a Very Cheap Mezuzah Be Kosher?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Price alone does not determine validity, but a price incompatible with hours of handwork, parchment preparation and checking should raise concern. Always ask for identifiable provenance.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"what-is-the-best-size-for-a-front-door\">\n<summary><span class=\"sft-faq-question\">4. What Is the Best Size for a Front Door?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>A 15 cm scroll is often appreciated for its readability and level of <em>hiddur<\/em>. It is not an obligation: the actual quality of the writing matters more than size.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"what-size-should-be-chosen-for-bedrooms\">\n<summary><span class=\"sft-faq-question\">5. What Size Should Be Chosen for Bedrooms?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>A 12 cm scroll is a common, well-balanced format. A different size may be suitable if the <em>ktav<\/em> is carefully written and the case protects the scroll properly.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"does-a-kitchen-require-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">6. Does a Kitchen Require a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Yes. An ordinary kitchen that meets the relevant size and doorway requirements requires a mezuzah.<sup class=\"sft-ref\" id=\"fnref-39\"><a href=\"#source-39\" aria-label=\"View source 39\">39<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"does-a-bathroom-require-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">7. Does a Bathroom Require a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>No.\u00a0Bathrooms and toilets are exempt because of their use.<sup class=\"sft-ref\"><a href=\"#source-18\" aria-label=\"View source 18\">18<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"does-an-opening-without-a-door-require-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">8. Does an Opening Without a Door Require a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>The issue is disputed. According to the Sephardic ruling presented in Yalkut Yosef, several configurations may require a mezuzah without a blessing.<sup class=\"sft-ref\"><a href=\"#source-23\" aria-label=\"View source 23\">23<\/a><\/sup> Have the opening assessed.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"does-an-archway-require-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">9. Does an Archway Require a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>It may require one if it has sufficiently high vertical sides before the curve and meets the other conditions.<sup class=\"sft-ref\"><a href=\"#source-22\" aria-label=\"View source 22\">22<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"does-a-balcony-require-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">10. Does a Balcony Require a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>It depends on the roof, dimensions, use and direction of entry. Many open balconies are exempt; in some cases a mezuzah is affixed without a blessing.<sup class=\"sft-ref\"><a href=\"#source-24\" aria-label=\"View source 24\">24<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"does-a-walk-in-wardrobe-require-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">11. Does a Walk-In Wardrobe Require a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>A large walk-in wardrobe may require one. A small cupboard generally does not. Its dimensions and use must be measured.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"does-a-garage-require-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">12. Does a Garage Require a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Depending on its use, dimensions and relationship with the home, it may require one, often without a blessing. A case-specific assessment is preferable.<sup class=\"sft-ref\"><a href=\"#source-25\" aria-label=\"View source 25\">25<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"must-a-tenant-affix-mezuzot\">\n<summary><span class=\"sft-faq-question\">13. Must a Tenant Affix Mezuzot?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Yes, because mezuzah is an obligation upon the occupant. The timing differs in particular between Eretz Yisrael and the Diaspora.<sup class=\"sft-ref\"><a href=\"#source-34\" aria-label=\"View source 34\">34<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"when-must-a-tenant-affix-mezuzot-in-israel\">\n<summary><span class=\"sft-faq-question\">14. When Must a Tenant Affix Mezuzot in Israel?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>The tenant is obligated as soon as the home is actually occupied. One does not wait thirty days.<sup class=\"sft-ref\"><a href=\"#source-34\" aria-label=\"View source 34\">34<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-a-mezuzah-be-affixed-at-night\">\n<summary><span class=\"sft-faq-question\">15. May a Mezuzah Be Affixed at Night?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Yes. Yalkut Yosef states that there is no difference between day and night for affixing a mezuzah.<sup class=\"sft-ref\"><a href=\"#source-36\" aria-label=\"View source 36\">36<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-a-woman-affix-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">16. May a Woman Affix a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Yes. She is obligated in the mitzvah and may affix it with a blessing when the situation requires a blessing.<sup class=\"sft-ref\"><a href=\"#source-33\" aria-label=\"View source 33\">33<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-a-child-affix-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">17. May a Child Affix a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>The laws concerning a minor\u2019s education contain further details, including what happens when the child reaches majority. For the family mezuzah, it is preferable for an adult obligated in the mitzvah to perform the placement.<sup class=\"sft-ref\" id=\"fnref-40\"><a href=\"#source-40\" aria-label=\"View source 40\">40<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"which-blessing-is-recited\">\n<summary><span class=\"sft-faq-question\">18. Which Blessing Is Recited?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>The blessing ends with <em>likboa mezuzah<\/em>, \u201cto affix a mezuzah.\u201d<sup class=\"sft-ref\"><a href=\"#source-31\" aria-label=\"View source 31\">31<\/a><\/sup> It is recited immediately before placement and only when halakhically required.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"is-a-separate-blessing-recited-for-every-doorway\">\n<summary><span class=\"sft-faq-question\">19. Is a Separate Blessing Recited for Every Doorway?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Not when several mezuzot are affixed consecutively in the same home without an unrelated interruption. One blessing may cover them all.<sup class=\"sft-ref\"><a href=\"#source-32\" aria-label=\"View source 32\">32<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"on-which-side-is-the-mezuzah-affixed\">\n<summary><span class=\"sft-faq-question\">20. On Which Side Is the Mezuzah Affixed?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>On the right in the direction of entry.<sup class=\"sft-ref\"><a href=\"#source-27\" aria-label=\"View source 27\">27<\/a><\/sup> Between two rooms, the halakhic direction may need to be determined with a rabbi\u2019s help.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"at-what-height-should-it-be-affixed\">\n<summary><span class=\"sft-faq-question\">21. At What Height Should It Be Affixed?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>At the beginning of the upper third of the opening, within the placement parameters set by Halakha.<sup class=\"sft-ref\"><a href=\"#source-28\" aria-label=\"View source 28\">28<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"for-sephardim-should-the-mezuzah-be-vertical-or-slanted\">\n<summary><span class=\"sft-faq-question\">22. For Sephardim, Should the Mezuzah Be Vertical or Slanted?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Vertical, in accordance with the Shulchan Aruch. Rema records the angled custom for Ashkenazim.<sup class=\"sft-ref\"><a href=\"#source-29\" aria-label=\"View source 29\">29<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-double-sided-adhesive-be-used\">\n<summary><span class=\"sft-faq-question\">23. May Double-Sided Adhesive Be Used?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Yes, if it creates a firm and durable attachment on that particular surface. Weak, temporary adhesive or tape that releases in heat is not suitable.<sup class=\"sft-ref\"><a href=\"#source-30\" aria-label=\"View source 30\">30<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-the-mezuzah-be-placed-inside-the-doorframe\">\n<summary><span class=\"sft-faq-question\">24. May the Mezuzah Be Placed Inside the Doorframe?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>It must be affixed within the halakhic space of the doorpost, as close as possible to the outside of the entrance under the placement rules.<sup class=\"sft-ref\"><a href=\"#source-28\" aria-label=\"View source 28\">28<\/a><\/sup> Unusual moulding or framing may require a photograph.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"must-the-letter-shin-be-visible\">\n<summary><span class=\"sft-faq-question\">25. Must the Letter Shin Be Visible?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>The Divine Name \u05e9\u05d3\u05d9 is traditionally written on the back of the parchment.<sup class=\"sft-ref\"><a href=\"#source-11\" aria-label=\"View source 11\">11<\/a><\/sup> A window in the case is not required for validity; protecting the scroll remains the priority.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-you-open-a-mezuzah-yourself\">\n<summary><span class=\"sft-faq-question\">26. May You Open a Mezuzah Yourself?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>It is best not to unroll the parchment unnecessarily. Inexpert handling can crack the ink or the <em>klaf<\/em>. Entrust examination to a Sofer.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"how-often-must-mezuzot-be-checked\">\n<summary><span class=\"sft-faq-question\">27. How Often Must Mezuzot Be Checked?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>For a private home, twice in seven years\u2014approximately every three and a half years\u2014and immediately after an incident or suspicious exposure.<sup class=\"sft-ref\"><a href=\"#source-37\" aria-label=\"View source 37\">37<\/a><\/sup><\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"is-computer-assisted-checking-sufficient\">\n<summary><span class=\"sft-faq-question\">28. Is Computer-Assisted Checking Sufficient?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>No.\u00a0It is extremely effective at detecting many textual errors, but the halakhic form of the letters requires a qualified human proofreader.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"what-should-be-done-if-a-mezuzah-falls\">\n<summary><span class=\"sft-faq-question\">29. What Should Be Done If a Mezuzah Falls?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Do not leave it on the floor. Check whether the case or parchment has been damaged, then ask whether a blessing is required when it is reaffixed. The answer depends on the delay and circumstances.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"what-should-be-done-if-water-entered-the-case\">\n<summary><span class=\"sft-faq-question\">30. What Should Be Done If Water Entered the Case?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Remove it respectfully and have the parchment checked promptly. Do not use heat to dry the ink and do not rub it.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-only-the-case-be-replaced\">\n<summary><span class=\"sft-faq-question\">31. May Only the Case Be Replaced?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Yes, provided the parchment is handled carefully. If its condition is doubtful or it has not been checked for a long time, take the opportunity to have it examined.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-a-mezuzah-be-given-as-a-gift\">\n<summary><span class=\"sft-faq-question\">32. May a Mezuzah Be Given as a Gift?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Yes, especially for a wedding or new home. Check the recipient\u2019s script tradition and state clearly whether the gift includes the parchment, the case or both.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"may-mezuzot-be-taken-down-when-moving-home\">\n<summary><span class=\"sft-faq-question\">33. May Mezuzot Be Taken Down When Moving Home?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>When the next occupant is Jewish, removing them is generally forbidden; reimbursement or replacement can be arranged. Different rules apply if the premises will be occupied by a non-Jew or the mezuzot are at risk of desecration.<sup class=\"sft-ref\" id=\"fnref-41\"><a href=\"#source-41\" aria-label=\"View source 41\">41<\/a><\/sup> See our French <a href=\"https:\/\/sofrout.com\/retirer-mezouzot\/\">guide to removing mezuzot when moving<\/a>.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"does-a-caravan-require-a-mezuzah\">\n<summary><span class=\"sft-faq-question\">34. Does a Caravan Require a Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>It depends on whether it functions as a stable residence, how long it is used and its configuration. See the French <a href=\"https:\/\/sofrout.com\/en\/does-an-rv-or-caravan-need-a-mezuzah-halachic-guide\/\">guide to caravans and motorhomes<\/a>.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"why-do-people-kiss-the-mezuzah\">\n<summary><span class=\"sft-faq-question\">35. Why Do People Kiss the Mezuzah?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>It is a custom that expresses attachment to the mitzvah and reminds a person of Hashem when entering and leaving.<sup class=\"sft-ref\"><a href=\"#source-8\" aria-label=\"View source 8\">8<\/a><\/sup> The gesture does not replace having a kosher parchment.<\/p><\/div>\n<\/details>\n<details class=\"sft-faq-item\" id=\"whom-should-you-contact-about-a-complicated-doorway\">\n<summary><span class=\"sft-faq-question\">36. Whom Should You Contact About a Complicated Doorway?<\/span><\/summary>\n<div class=\"sft-faq-answer\"><p>Consult a rabbi competent in the laws of mezuzah or a Sofer able to examine measurements and photographs. Photograph the opening from both sides, including the ceiling, posts and adjoining rooms.<\/p><\/div>\n<\/details>\n<h2 id=\"choose-carefully-today-and-remain-vigilant-tomorrow\">Choose Carefully Today and Remain Vigilant Tomorrow<\/h2>\n<p>The mezuzah connects an ancient text with a daily act. It proclaims the unity of Hashem, marks the Jewish home and reminds every person, when leaving and returning, of the direction in which life should be oriented.<\/p>\n<p>Fulfilling the mitzvah correctly requires three forms of care. First, choose a scroll whose provenance, writing and checking are reliable. Second, determine which doorways require one and how it should be affixed. Finally, remember that parchment ages and must eventually be examined again.<\/p>\n<p>Sofrout.com is a sofrut workshop in Israel directed by Daniel Malka, a Sofer STaM certified by the Mishmeret STaM Institute. Mezuzot are written or prepared with close attention to Halakha, then checked by a person and, where applicable, by specialised software.<\/p>\n<p>Continue with these resources:<\/p>\n<ul>\n<li><a href=\"https:\/\/sofrout.com\/en\/how-to-choose-a-mezuzah-complete-guide\/\">How to choose a mezuzah scroll<\/a><\/li>\n<li><a href=\"https:\/\/sofrout.com\/en\/how-to-affix-a-mezuzah-guide\/\">How to affix a mezuzah step by step<\/a><\/li>\n<li><a href=\"https:\/\/sofrout.com\/en\/products\/check-mezuzah\/\">Mezuzah checking service<\/a><\/li>\n<li><a href=\"https:\/\/sofrout.com\/en\/products\/mezuzah-2\/\">Available mezuzah scrolls<\/a><\/li>\n<li><a href=\"https:\/\/sofrout.com\/en\/\">Contact Daniel<\/a><\/li>\n<\/ul>\n<section class=\"sft-cta sft-cta--final\" aria-label=\"Buy a mezuzah or contact Daniel Malka\">\n<p class=\"sft-cta-kicker\">\nReady to Equip Your Home?\n<\/p>\n<p>\nChoose a mezuzah scroll or ask Daniel directly about your doorways and family tradition.\n<\/p>\n<div class=\"sft-actions\">\n<p><a class=\"sft-btn sft-btn--primary\" href=\"https:\/\/sofrout.com\/en\/products\/mezuzah-2\/\">View Mezuzah Scrolls<\/a> <a class=\"sft-btn sft-btn--secondary\" href=\"https:\/\/api.whatsapp.com\/send?phone=972584746025&amp;text=Hello%20Daniel%2C%20I%20would%20like%20advice%20about%20my%20mezuzot.\" target=\"_blank\" rel=\"noopener\">Contact Daniel on WhatsApp<\/a><\/p>\n<\/div>\n<\/section>\n<blockquote>\n<p><strong>Halakhic note \u2014<\/strong> This guide presents general principles with priority given to Sephardic practice according to Maran and the cited rulings of Yalkut Yosef. Any unusual doorway, room or property configuration should be submitted to a competent rabbi.<\/p>\n<\/blockquote>\n<h2 id=\"torah-sources\">Torah Sources<\/h2>\n<ol class=\"sft-sources\" aria-label=\"Torah Sources\">\n<li id=\"source-1\">\nTorah, Deuteronomy <a href=\"https:\/\/www.sefaria.org\/Deuteronomy.6.4-9\">6:4\u20139<\/a> and <a href=\"https:\/\/www.sefaria.org\/Deuteronomy.11.13-21\">11:13\u201321<\/a>. <a class=\"sft-back\" href=\"#fnref-1\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-2\">\nRambam, <em>Mishneh Torah<\/em>, <a href=\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Tefillin%2C_Mezuzah_and_the_Torah_Scroll.5.1-4\">Hilkhot Tefillin, Mezuzah and Sefer Torah 5:1\u20134<\/a>. <a class=\"sft-back\" href=\"#fnref-2\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-3\">\nYalkut Yosef, <em>Sova Semachot<\/em>, vol.\u00a0I, Chuppah VeKiddushin, p.\u00a0525; supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a71. <a class=\"sft-back\" href=\"#fnref-3\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-4\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Menachot.32b-34a\">Menachot 32b\u201334a<\/a>. <a class=\"sft-back\" href=\"#fnref-4\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-5\">\nShulchan Aruch, Yoreh De\u2019ah, <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.285\">siman 285<\/a>. <a class=\"sft-back\" href=\"#fnref-5\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-6\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Pesachim.4a\">Pesachim 4a<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.291.2\">291:2<\/a>. <a class=\"sft-back\" href=\"#fnref-6\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-7\">\nRambam, <em>Mishneh Torah<\/em>, <a href=\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Tefillin%2C_Mezuzah_and_the_Torah_Scroll.6.13\">Hilkhot Tefillin, Mezuzah and Sefer Torah 6:13<\/a>. <a class=\"sft-back\" href=\"#fnref-7\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-8\">\nRema on Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.285.2\">285:2<\/a>; Yalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a74. <a class=\"sft-back\" href=\"#fnref-8\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-9\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Avodah_Zarah.11a\">Avodah Zarah 11a<\/a>. <a class=\"sft-back\" href=\"#fnref-9\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-10\">\nRambam, <em>Mishneh Torah<\/em>, <a href=\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Tefillin%2C_Mezuzah_and_the_Torah_Scroll.5.4\">Hilkhot Tefillin, Mezuzah and Sefer Torah 5:4<\/a>. <a class=\"sft-back\" href=\"#fnref-10\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-11\">\nShulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.288.15\">288:15<\/a>. <a class=\"sft-back\" href=\"#fnref-11\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-12\">\nRambam, <em>Mishneh Torah<\/em>, <a href=\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Tefillin%2C_Mezuzah_and_the_Torah_Scroll.1.11\">Hilkhot Tefillin, Mezuzah and Sefer Torah 1:11<\/a>; Shulchan Aruch, Orach Chaim <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Orach_Chayim.32.8\">32:8<\/a>. <a class=\"sft-back\" href=\"#fnref-12\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-13\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Menachot.32b\">Menachot 32b<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.288.8\">288:8<\/a>. <a class=\"sft-back\" href=\"#fnref-13\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-14\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Menachot.32b\">Menachot 32b<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.288.3\">288:3<\/a>. <a class=\"sft-back\" href=\"#fnref-14\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-15\">\nYalkut Yosef, <em>Sova Semachot<\/em>, vol.\u00a0I, Chuppah VeKiddushin, p.\u00a0528; supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a72. <a class=\"sft-back\" href=\"#fnref-15\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-16\">\nRambam, <em>Mishneh Torah<\/em>, <a href=\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Tefillin%2C_Mezuzah_and_the_Torah_Scroll.6.7-9\">Hilkhot Tefillin, Mezuzah and Sefer Torah 6:7\u20139<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.286\">286<\/a>. <a class=\"sft-back\" href=\"#fnref-16\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-17\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a716, p.\u00a0543. <a class=\"sft-back\" href=\"#fnref-17\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-18\">\nShulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.286.4-5\">286:4\u20135<\/a>. <a class=\"sft-back\" href=\"#fnref-18\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-19\">\nShulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.286.13\">286:13<\/a>. <a class=\"sft-back\" href=\"#fnref-19\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-20\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a723\u201325, pp.\u00a0546\u2013550. <a class=\"sft-back\" href=\"#fnref-20\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-21\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a717\u201321, pp.\u00a0543\u2013546. <a class=\"sft-back\" href=\"#fnref-21\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-22\">\nRambam, <em>Mishneh Torah<\/em>, <a href=\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Tefillin%2C_Mezuzah_and_the_Torah_Scroll.6.4\">Hilkhot Tefillin, Mezuzah and Sefer Torah 6:4<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.287.2\">287:2<\/a>. <a class=\"sft-back\" href=\"#fnref-22\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-23\">\nRambam, <em>Mishneh Torah<\/em>, Hilkhot Tefillin, Mezuzah and Sefer Torah 6:1; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.286.15\">286:15<\/a>; Yalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a727, p.\u00a0551. <a class=\"sft-back\" href=\"#fnref-23\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-24\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a732, p.\u00a0555; Yabia Omer IV, Yoreh De\u2019ah 23; Yechaveh Da\u2019at IV, 51. <a class=\"sft-back\" href=\"#fnref-24\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-25\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a728\u201330, pp.\u00a0551\u2013553. <a class=\"sft-back\" href=\"#fnref-25\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-26\">\nShulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.286.3\">286:3 and 10\u201311<\/a>. <a class=\"sft-back\" href=\"#fnref-26\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-27\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Menachot.34a\">Menachot 34a<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.289.2\">289:2<\/a>. <a class=\"sft-back\" href=\"#fnref-27\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-28\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Menachot.33a\">Menachot 33a<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.289.2\">289:2<\/a>. <a class=\"sft-back\" href=\"#fnref-28\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-29\">\nShulchan Aruch and Rema, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.289.6\">289:6<\/a>. <a class=\"sft-back\" href=\"#fnref-29\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-30\">\nShulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.289.4\">289:4<\/a>. <a class=\"sft-back\" href=\"#fnref-30\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-31\">\nShulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.289.1\">289:1<\/a>. <a class=\"sft-back\" href=\"#fnref-31\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-32\">\nShulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.289.1\">289:1<\/a> and commentaries ad loc. <a class=\"sft-back\" href=\"#fnref-32\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-33\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Kiddushin.34a\">Kiddushin 34a<\/a>; Yalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a714, p.\u00a0536. <a class=\"sft-back\" href=\"#fnref-33\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-34\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Menachot.44a\">Menachot 44a<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.286.22\">286:22<\/a>. <a class=\"sft-back\" href=\"#fnref-34\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-35\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a78, p.\u00a0532; Halikhot Olam VIII. <a class=\"sft-back\" href=\"#fnref-35\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-36\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a79, p.\u00a0534. <a class=\"sft-back\" href=\"#fnref-36\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-37\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Yoma.11a\">Yoma 11a<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.291.1\">291:1<\/a>. <a class=\"sft-back\" href=\"#fnref-37\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-38\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a711, p.\u00a0535; Yabia Omer III, Yoreh De\u2019ah 18:3. <a class=\"sft-back\" href=\"#fnref-38\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-39\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a731, p.\u00a0555. <a class=\"sft-back\" href=\"#fnref-39\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-40\">\nYalkut Yosef, supplied \u201cHilkhot Mezuzah\u201d file, siman 285, \u00a715, p.\u00a0538; Yalkut Yosef, <em>Dinei Chinuch Katan<\/em>, p.\u00a0313. <a class=\"sft-back\" href=\"#fnref-40\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-41\">\nBabylonian Talmud, <a href=\"https:\/\/www.sefaria.org\/Bava_Metzia.102a\">Bava Metzia 102a<\/a>; Shulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.291.2\">291:2<\/a>. <a class=\"sft-back\" href=\"#fnref-41\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<li id=\"source-42\">\nShulchan Aruch, Yoreh De\u2019ah <a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Yoreh_De&#39;ah.288.11\">288:11<\/a>. <a class=\"sft-back\" href=\"#fnref-42\" aria-label=\"Return to the text\">\u21a9\ufe0e<\/a>\n<\/li>\n<\/ol>\n\n<script type=\"application\/ld+json\">{\"@context\":\"https:\/\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Which Part Is Actually Sacred: the Case or the Scroll?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"The written parchment contains the Names of Hashem and fulfils the mitzvah. The case protects and beautifies it. A case containing the scroll must be treated with respect.\"}},{\"@type\":\"Question\",\"name\":\"Can a Printed Mezuzah Be Used?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"No.\u00a0It must be handwritten by a qualified Sofer on suitable parchment and with the required intention.\"}},{\"@type\":\"Question\",\"name\":\"Can a Very Cheap Mezuzah Be Kosher?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Price alone does not determine validity, but a price incompatible with hours of handwork, parchment preparation and checking should raise concern. Always ask for identifiable provenance.\"}},{\"@type\":\"Question\",\"name\":\"What Is the Best Size for a Front Door?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"A 15 cm scroll is often appreciated for its readability and level of <em>hiddur<\/em>. It is not an obligation: the actual quality of the writing matters more than size.\"}},{\"@type\":\"Question\",\"name\":\"What Size Should Be Chosen for Bedrooms?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"A 12 cm scroll is a common, well-balanced format. A different size may be suitable if the <em>ktav<\/em> is carefully written and the case protects the scroll properly.\"}},{\"@type\":\"Question\",\"name\":\"Does a Kitchen Require a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Yes. An ordinary kitchen that meets the relevant size and doorway requirements requires a mezuzah.\"}},{\"@type\":\"Question\",\"name\":\"Does a Bathroom Require a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"No.\u00a0Bathrooms and toilets are exempt because of their use.\"}},{\"@type\":\"Question\",\"name\":\"Does an Opening Without a Door Require a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"The issue is disputed. According to the Sephardic ruling presented in Yalkut Yosef, several configurations may require a mezuzah without a blessing. Have the opening assessed.\"}},{\"@type\":\"Question\",\"name\":\"Does an Archway Require a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"It may require one if it has sufficiently high vertical sides before the curve and meets the other conditions.\"}},{\"@type\":\"Question\",\"name\":\"Does a Balcony Require a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"It depends on the roof, dimensions, use and direction of entry. Many open balconies are exempt; in some cases a mezuzah is affixed without a blessing.\"}},{\"@type\":\"Question\",\"name\":\"Does a Walk-In Wardrobe Require a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"A large walk-in wardrobe may require one. A small cupboard generally does not. Its dimensions and use must be measured.\"}},{\"@type\":\"Question\",\"name\":\"Does a Garage Require a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Depending on its use, dimensions and relationship with the home, it may require one, often without a blessing. A case-specific assessment is preferable.\"}},{\"@type\":\"Question\",\"name\":\"Must a Tenant Affix Mezuzot?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Yes, because mezuzah is an obligation upon the occupant. The timing differs in particular between Eretz Yisrael and the Diaspora.\"}},{\"@type\":\"Question\",\"name\":\"When Must a Tenant Affix Mezuzot in Israel?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"The tenant is obligated as soon as the home is actually occupied. One does not wait thirty days.\"}},{\"@type\":\"Question\",\"name\":\"May a Mezuzah Be Affixed at Night?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Yes. Yalkut Yosef states that there is no difference between day and night for affixing a mezuzah.\"}},{\"@type\":\"Question\",\"name\":\"May a Woman Affix a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Yes. She is obligated in the mitzvah and may affix it with a blessing when the situation requires a blessing.\"}},{\"@type\":\"Question\",\"name\":\"May a Child Affix a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"The laws concerning a minor\u2019s education contain further details, including what happens when the child reaches majority. For the family mezuzah, it is preferable for an adult obligated in the mitzvah to perform the placement.\"}},{\"@type\":\"Question\",\"name\":\"Which Blessing Is Recited?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"The blessing ends with <em>likboa mezuzah<\/em>, \u201cto affix a mezuzah.\u201d It is recited immediately before placement and only when halakhically required.\"}},{\"@type\":\"Question\",\"name\":\"Is a Separate Blessing Recited for Every Doorway?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Not when several mezuzot are affixed consecutively in the same home without an unrelated interruption. One blessing may cover them all.\"}},{\"@type\":\"Question\",\"name\":\"On Which Side Is the Mezuzah Affixed?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"On the right in the direction of entry. Between two rooms, the halakhic direction may need to be determined with a rabbi\u2019s help.\"}},{\"@type\":\"Question\",\"name\":\"At What Height Should It Be Affixed?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"At the beginning of the upper third of the opening, within the placement parameters set by Halakha.\"}},{\"@type\":\"Question\",\"name\":\"For Sephardim, Should the Mezuzah Be Vertical or Slanted?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Vertical, in accordance with the Shulchan Aruch. Rema records the angled custom for Ashkenazim.\"}},{\"@type\":\"Question\",\"name\":\"May Double-Sided Adhesive Be Used?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Yes, if it creates a firm and durable attachment on that particular surface. Weak, temporary adhesive or tape that releases in heat is not suitable.\"}},{\"@type\":\"Question\",\"name\":\"May the Mezuzah Be Placed Inside the Doorframe?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"It must be affixed within the halakhic space of the doorpost, as close as possible to the outside of the entrance under the placement rules. Unusual moulding or framing may require a photograph.\"}},{\"@type\":\"Question\",\"name\":\"Must the Letter Shin Be Visible?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"The Divine Name \u05e9\u05d3\u05d9 is traditionally written on the back of the parchment. A window in the case is not required for validity; protecting the scroll remains the priority.\"}},{\"@type\":\"Question\",\"name\":\"May You Open a Mezuzah Yourself?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"It is best not to unroll the parchment unnecessarily. Inexpert handling can crack the ink or the <em>klaf<\/em>. Entrust examination to a Sofer.\"}},{\"@type\":\"Question\",\"name\":\"How Often Must Mezuzot Be Checked?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"For a private home, twice in seven years\u2014approximately every three and a half years\u2014and immediately after an incident or suspicious exposure.\"}},{\"@type\":\"Question\",\"name\":\"Is Computer-Assisted Checking Sufficient?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"No.\u00a0It is extremely effective at detecting many textual errors, but the halakhic form of the letters requires a qualified human proofreader.\"}},{\"@type\":\"Question\",\"name\":\"What Should Be Done If a Mezuzah Falls?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Do not leave it on the floor. Check whether the case or parchment has been damaged, then ask whether a blessing is required when it is reaffixed. The answer depends on the delay and circumstances.\"}},{\"@type\":\"Question\",\"name\":\"What Should Be Done If Water Entered the Case?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Remove it respectfully and have the parchment checked promptly. Do not use heat to dry the ink and do not rub it.\"}},{\"@type\":\"Question\",\"name\":\"May Only the Case Be Replaced?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Yes, provided the parchment is handled carefully. If its condition is doubtful or it has not been checked for a long time, take the opportunity to have it examined.\"}},{\"@type\":\"Question\",\"name\":\"May a Mezuzah Be Given as a Gift?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Yes, especially for a wedding or new home. Check the recipient\u2019s script tradition and state clearly whether the gift includes the parchment, the case or both.\"}},{\"@type\":\"Question\",\"name\":\"May Mezuzot Be Taken Down When Moving Home?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"When the next occupant is Jewish, removing them is generally forbidden; reimbursement or replacement can be arranged. Different rules apply if the premises will be occupied by a non-Jew or the mezuzot are at risk of desecration. See our French <a href=\\\"https:\/\/sofrout.com\/retirer-mezouzot\/\\\">guide to removing mezuzot when moving<\/a>.\"}},{\"@type\":\"Question\",\"name\":\"Does a Caravan Require a Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"It depends on whether it functions as a stable residence, how long it is used and its configuration. See the French <a href=\\\"https:\/\/sofrout.com\/mezouza-caravane-camping-car-guide\/\\\">guide to caravans and motorhomes<\/a>.\"}},{\"@type\":\"Question\",\"name\":\"Why Do People Kiss the Mezuzah?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"It is a custom that expresses attachment to the mitzvah and reminds a person of Hashem when entering and leaving. The gesture does not replace having a kosher parchment.\"}},{\"@type\":\"Question\",\"name\":\"Whom Should You Contact About a Complicated Doorway?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Consult a rabbi competent in the laws of mezuzah or a Sofer able to examine measurements and photographs. Photograph the opening from both sides, including the ceiling, posts and adjoining rooms.\"}}]}<\/script>\n<!-- \/wp:post-content -->","protected":false},"excerpt":{"rendered":"<p>A mezuzah is often the first Jewish object one notices when entering a home. It is discreet, sometimes enclosed in a very simple case, yet it contains one of Judaism\u2019s most fundamental texts: the Shema Yisrael. It accompanies the family as they enter and leave, sleep, eat and live the ordinary moments that make up&#8230;<\/p>\n","protected":false},"author":1,"featured_media":81296,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[1703],"tags":[1922,1917,2473,2323],"class_list":["post-81311","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mezuzot","tag-halacha","tag-mezuza","tag-mezuza-parchment","tag-sofer-stam"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ 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