Choosing the right size for a Sefer Torah is not merely a matter of aesthetics or budget — it’s a decision that affects reading comfort, adherence to local customs, and the longevity of the scroll.
This guide provides a clear overview of the most common formats used today, along with concrete criteria to help make an informed choice — whether for a synagogue, a beth midrash, a small oratory, or a traveling Torah.

Understanding Sefer Torah Formats Today

In contemporary practice, three main size categories are generally distinguished.
The “gadol” format includes large scrolls, usually about 60–70 cm (24–28 inches) high, appreciated for their readability and majestic presence during solemn services.
The “beinoni” or medium size, around 50–55 cm (20–22 inches), is very popular as it balances comfort, manageability, and durability.
Finally, the “katan” or compact formats, ranging from 35–45 cm (14–18 inches), are ideal for easy transport and use in small spaces, while remaining, when written according to halachic standards, perfectly valid for public reading.

Beyond height, other dimensions also shape the reading experience.
The width of the columns, the size of the letters, and the number of lines per column — often forty-two in many traditions — determine the level of clarity.
A sofer may adjust spacing and margins to balance readability and compactness, but smaller scrolls require thinner letters, demanding exceptional mastery in writing and more attentive reading.

Weight also varies significantly depending on size and materials.
A medium Sefer Torah often weighs between 4 and 7 kg, while a large one can reach 8 to 12 kg.
Smaller scrolls may weigh under 4 kg.
The thickness of the klaf, the choice of atzei ḥayim (wooden rollers), and — in Sephardic communities — the presence of a rigid silver tik all influence total weight.
The tik offers protection and a different carrying method, whereas Ashkenazi-style scrolls, wrapped in velvet mantles, are lighter but require greater care when handled.

Choosing the Right Size: Usage and Tradition

The primary factor remains the intended use.
For an active synagogue with several baalei koreh and a diverse congregation, a beinoni format offers the best balance — easy to read on the bimah, manageable for hagbahah and gelilah, and durable enough for frequent use throughout the year.
Larger communities sometimes reserve a gadol scroll for holidays and major events, where its visual presence enhances the sense of solemnity.
Conversely, a small study hall, yeshiva, or traveling minyan benefits from a katan scroll that’s easier to carry and store.

Local customs also play a key role.
Scrolls protected by a rigid tik, common among Sephardic communities, are ideal for processions and readings in various locations, as the case provides both safety and stability.
In the Ashkenazi world, where the soft velvet mantle is the norm, a medium-sized Torah limits strain during hagbahah and reduces the risk of slipping.
Some communities prefer larger letters to allow congregants to follow along more easily; others value lightness so that older or less experienced members can lift and carry the Torah comfortably.

It is also essential to consider the dignity of public reading (kavod hatsibur), the available space in the Aron HaKodesh, and the financial aspect.
A very small Torah can be fully kosher, yet some traditions avoid overly tiny letters to preserve the solemnity and clarity of the reading.
The Holy Ark must accommodate the scroll’s height and the width of its handles — especially if it includes a tik.
From a budget perspective, size impacts the amount of parchment, writing time, and therefore cost.
The beinoni format often remains the most practical solution, but it’s worth discussing details such as column density, ink, klaf type, and finishing touches with the sofer, as these factors affect both durability and price.

Whether destined for a large synagogue or a small neighborhood minyan, choosing the right Sefer Torah size is about finding balance between readability, ease of handling, tradition, and practical needs.
By consulting an experienced sofer and considering local customs, available space, and the profile of the readers, one can select a scroll that both honors the Torah and best serves the community.
A good Sefer Torah is not only beautiful to behold — it is comfortable to carry, clear to read, and faithful to the sacred tradition that gives it life.